ONTOLOGICAL COGNITION AND THE NECESSITY OF THE LOGOS Toward a Unified Metaphysics of Being and Awareness

Link to Download the full (37-page) Dissertation Publication

A Note from the Author, Gabriel N. Merigian

“I founded Avedis Daily News to be a beacon of truth and integrate the teachings of the most truthful and joyful news of the Gospel of our Lord Jesus Christ. While working on separate endeavors in the pursuit of Proclaiming Jesus as the Son of the One and True God, I also ended up authoring a rather unique dissertation, which utilizes several building blocks of Classical, Modern, and Christian Philosophical proofs to create a terminally logical proof for the necessity of the divine. Further works will include applications and proofs on the Christian God being the only God who fits this logic. However, for now, we wanted to publish this to disseminate the work as quickly as dissenters will likely spring up to shout it down with logical fallacies they are betting on you not comprehending. Therefore, I thought it most fitting to begin the exclamation of the Truth where God had already provided me with the pre-cognitional understanding of the necessity to prepare, here on Avedis Daily.”

In this original and boldly synthetic 37-page publication, Gabriel N. Merigian presents the Multiversal Cognition Argument (MCA): A rigorously constructed metaphysical proof that the very structure of cognition logically necessitates an eternal, divine observer: the Logos of Christian revelation.

Drawing together Leibniz’s monadology, Kant’s transcendental idealism, Husserl’s transcendental ego, Heidegger’s temporality, Everett-Tegmark multiverse theory, and the Patristic-Scholastic tradition of the Logos, Merigian demonstrates that reciprocal awareness between knower and known cannot be confined to temporal succession. Cognition, to be coherent across possible worlds, requires an extratemporal unity of consciousness, a unity that perfectly satisfies the classical predicates of the divine Word: self-existent, generative of order, and the sustaining ground of moral intelligibility.

Phenomena such as déjà vu are reinterpreted as empirical traces of the mind’s participation in multiversal continuity, while the argument itself is formalized in quantified modal-temporal logic, offering a bridge between analytic precision and continental phenomenology.

Deliberately and unapologetically crossing the deep divides that modern academia have erected between:

• analytic philosophy of logic and modal metaphysics

• continental phenomenology

• theoretical physics (multiverse models)

• and explicitly confessional Christian theology (centered on the Logos of John 1).

Link to Download the full (37-page) Dissertation Publication

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